The language spoken in the south-central part of the DRC, where we collected our data in the DRC, bride price is referred to as la dot (the French word for dowry, though the payment is made from the groom’s family to the bride’s family) or biuma in Tshiluba. Although, historically, there was clearly variation in marriage payment traditions, today bride price is practised among all ethnic teams in this area of the DRC. Bride cost also functions as appropriate proof marriage, and a few are not considered hitched until a bride pricing is compensated in complete. Consequently, bride cost normally essential for inheritance and determining the lineage of every kiddies for the wedding since, in case a husband dies, it allows a spouse to show which they had been formally hitched. Chondoka (1988: 158) writes that typically ‘marriages had been all legalized on delivery associated with the “main” payments’.
The current training of br (p. 121) work with the bride’s household). Using more descriptive information from Vansina (1966) on 300 cultural teams in the DRC, we now have coded historic bride cost methods at a far more disaggregated ethnicity degree. These methods ranged from no re re re payment of bride cost, bride cost re re payments of varying financial value, bride solution, or re re payment of dowry. The distribution that is spatial of methods is shown in Figure 6.1. The image that emerges through the finer information from Vansina (1966) is broadly comparable to that through the Ethnographic Atlas, although with a little more variation and nuance. Of these teams represented in Vansina (1966), around 80 percent practised some kind of re payment to your bride’s household during the time of wedding. Read more